Read me

 UFO Most of the phenomena that accompany the appearance of UFOs or contact with aliens, are in a form similar to spirituality and magic. What is very interesting are the names of many aliens that resemble the names of many demonic deities worshiped in antiquity, or that are known to the experienced the magic invocations of demons. For example, there is the case of a woman who recently mentioned the appearance of a UFO, and who said that after that, since presented with goat legs, bright eyes and pointed ears classic pagan god (the god Pan in ancient Greek religion )! Two famous "aliens" that have appeared to many people are non-polar and triggers, respectively, probably the names of Apollyon and Astarte, demonic deities are mentioned in the Bible - The Devil taking advantage of the confusion of times, and the indifference of the Christian to his mental salvation, he works feverishly to make useless the work of the Orthodox Church = technology is 50 years ahead there is demonic and human construction. There is blue beam project, and other-For those who believe is just aliens of outer space who have created everything? .I Say God has created anyone of us AND can give his own interpretation, about what might understand from one picture, on the ground or into the sky.our limited iq has made alot of mistakes so far Angels who became demons.Hitler started with the occult, and the manufacture of u fo.now i in AREA 51

Demon 😈 confession to the holy trinity_ subtitles

Last year a father came to me, With his child-girl, His girl was doing All things normal as it concerns religion. She was confessing her sins, Going to church, Taking the holy communion often, and all the rest, but she was possessed by a demon. Now here is a big question that people do, Why? God's will unknowingly to us. Her father says to me I took my daughter everywhere, to expel this demon out of her. this demon is very powerful. he has done my house a mess. I am desperate I took her to all the miracles places, and nothing happened, there was no cure for her. After he told me that, I get up and I go to her doing the sign of the cross to her, doing also a prayer for her. After this, she turns tome my face opening her mouth completely, And she talks to me saying, Listens in am I am the general of hell!!! The holy spirit ordered me to go into this girl. And you cannot force me to go out, no way no matter how many prayers you do or anything else, unless the father the son, and the holy spirit command again to leave her. I want to leave but I can't, she is punishing me more than being in hell. I was shocked after hearing this. I ask the girl now..my girl what are you just said? What did I say? I didn't say anything to you the girl says to me. the demon was talking through her

Read my subtitles by Elder Paisios

Ο πνευματικός καθορίζει κάθε πότε θα κοινωνάη ο πιστός - Γέροντα, ο Απόστολος Παύλος γράφει: «Ο εσθίων και πίνων αναξίως κρίμα εαυτώ εσθίει και πίνει». Πότε κοινωνάει κανείς «αναξίως»; - Βασικά πρέπει να προσερχόμαστε στην θεία Κοινωνία έχοντας συναίσθηση της αναξιότητας μας. Ο Χριστός ζητά από μας την συντριβή και την ταπείνωση. Όταν υπάρχει κάτι που ενοχλεί την συνείδησή μας, πρέπει να το τακτοποιούμε. Αν π.χ. μαλώσαμε με κάποιον, πρέπει να συμφιλιωθούμε μαζί του και ύστερα να κοινωνήσουμε.. - Γέροντα, μερικοί, ενώ έχουν ευλογία από τον πνευματικό να κοινωνήσουν, διστάζουν. - Δεν θα ρυθμίσει κανείς μόνος του, αν θα κοινωνήσει ή όχι. Αν μόνος του αποφασίζει να κοινωνήσει ή να μην κοινωνήσει, θα το εκμεταλλευτεί ο διάβολος και θα του ανοίξει δουλειά. Πολλές φορές νομίζουμε ότι είμαστε άξιοι, ενώ δεν είμαστε, ή άλλοτε σύμφωνα με τον νόμο πράγματι δεν είμαστε άξιοι, αλλά σύμφωνα με το πνεύμα των Αγίων Πατέρων χρειάζεται η θεία μετάγγιση για νοσηλεία και η θεία παρηγοριά, γιατί από την πολλή συντριβή της μετανοίας μπορεί να έρθει από τα δεξιά ο εχθρός και να μας ρίξει σε απόγνωση. - Δηλαδή, Γέροντα, κάθε πότε πρέπει να κοινωνάει κανείς; - Το κάθε πότε πρέπει να κοινωνάει κανείς και το πόσο πρέπει να νηστεύει πριν από τη θεία Κοινωνία δεν μπαίνουν σε καλούπι. Ο πνευματικός θα καθορίζει με διάκριση κάθε πότε θα κοινωνάει και πόσο θα νηστεύει, ανάλογα με την αντοχή που έχει. Παράλληλα θα τον οδηγεί και στην πνευματική νηστεία, την αποχή από τα πάθη, ρυθμίζοντάς την και αυτήν ανάλογα με την πνευματική του ευαισθησία, ανάλογα δηλαδή με το πόσο συναισθάνεται το σφάλμα του, και έχοντας υπ’ όψιν του το κακό που μπορεί να κάνη ο εχθρός πολεμώντας μια ευαίσθητη ψυχή, για να την φέρει σε απόγνωση. Σε πτώσεις λ.χ. σαρκικές, για τις οποίες δίνεται κανόνας σαράντα ημερών αποχής από την θεία Κοινωνία, μπορεί ο διάβολος να ρίξει πάλι την ψυχή στις τριάντα πέντε ημέρες και, αν δοθεί νέος κανόνας σαράντα ημερών, ο διάβολος θα πάρει φαλάγγι την ψυχή, οπότε ζαλίζεται και απελπίζεται. Σ’ αυτές τις περιπτώσεις μπορεί ο πνευματικός, μετά τον πρώτο κανόνα, να πει: «κοίταξε, πρόσεξε μια εβδομάδα και να κοινωνήσεις», και ύστερα να κοινωνάει συνέχεια σε κάθε θεία Λειτουργία, για να μπορέσει να πάρει επάνω της η ψυχή και να πάει ο διάβολος πέρα. Ένας πάλι που ζει πνευματική και προσεκτική ζωή θα προσέρχεται στο μυστήριο, όποτε αισθάνεται την θεία Κοινωνία ως ανάγκη και όχι από συνήθεια, αλλά και αυτό θα γίνεται με την ευλογία του πνευματικού του. Η χρήση των επιτιμίων - Γέροντα, η ακριβής τήρηση των εντολών βοηθάει να έχουμε την αίσθηση του Θεού; -Ποιων εντολών; του Μωσαϊκού Νόμου; 29 - Όχι, του Ευαγγελίου. - Η τήρηση των εντολών βοηθάει, αλλά η σωστή τήρηση, γιατί μπορεί κανείς να τηρεί τις εντολές και λανθασμένα. Στην πνευματική ζωή χρειάζεται η θεία δικαιοσύνη και όχι η ξερή εφαρμογή του νόμου. Βλέπουμε και οι Άγιοι Πατέρες με πόση διάκριση έλεγαν να εφαρμόζονται οι ιεροί κανόνες! Ο Μέγας Βασίλειος, ο πιο αυστηρός Πατέρας της Εκκλησίας, που έχει γράψει τους πιο αυστηρούς κανόνες, αναφέρει τον κανόνα που ισχύει για μια αμαρτία, αλλά μετά ο ίδιος προσθέτει: «Μην εξετάζεις χρόνο αλλά τρόπο μετανοίας». Δηλαδή, αν δύο άνθρωποι κάνουν την ίδια αμαρτία, ο πνευματικός, ανάλογα με την μετάνοια του καθενός, μπορεί στον έναν να βάλει κανόνα να μην κοινωνήσει δύο χρόνια και στον άλλον δύο μήνες. Τόση διαφορά δηλαδή! - Γέροντα, το επιτίμιο βοηθάει να κοπή ένα πάθος; - Πρέπει να καταλάβει ότι το επιτίμιο θα τον βοηθήσει. Αλλιώς, τι να πει κανείς; Αν προσπαθείς να διορθώσεις έναν άνθρωπο με το ξύλο, δεν κάνεις τίποτε. Την ημέρα της Κρίσεως ο Χριστός σ’ εσένα, που πήγες να τον διορθώσεις δια της βίας, θα πει: «Διοκλητιανός ήσουν;» και σ’ εκείνον θα πει: «Ότι έκανες, το έκανες δια της βίας». Δεν θα τον πνίξουμε τον άλλο, για να τον στείλουμε στον Παράδεισο, αλλά θα τον βοηθήσουμε να ζητήσει μόνος του να κάνη κάποια άσκηση. Να φθάσει να χαίρεται γιατί ζει, να χαίρεται γιατί πεθαίνει. Τα επιτίμια είναι στην διάκριση του πνευματικού. Στους εν ψυχρώ αμαρτάνοντας ο πνευματικός πρέπει να είναι ανυποχώρητα αυστηρός. Αυτόν που νικιέται, αλλά μετανοεί, ταπεινώνεται, ζητάει με συστολή συγχώρεση, θα τον βοηθάει με διάκριση να πλησιάσει πάλι στον Θεό. Έτσι έκαναν και τόσοι Άγιοι. Ο Άγιος Αρσένιος ο Καππαδόκης λ.χ. ως πνευματικός συνήθως δεν έβαζε κανόνα στους ανθρώπους. Προσπαθούσε να τους φέρει σε συναίσθηση, ώστε από φιλότιμο να ζητήσουν μόνοι τους να κάνουν άσκηση ή ελεημοσύνες ή άλλου είδους καλοσύνες. Όταν έβλεπε κανένα παιδάκι δαιμονισμένο ή παράλυτο και καταλάβαινε ότι οι γονείς ήταν αιτία που ταλαιπωρείται το καημένο, θεράπευε πρώτα το παιδί και έδινε κανόνα στους γονείς, για να προσέχουν στην συνέχεια. Μερικοί λένε: «Α, ο τάδε πνευματικός είναι πολύ πατερικός. Πολύ αυστηρός! Είναι έξυπνος, έχει μνήμη, ξέρει το Πηδάλιο απ’ έξω». Ένας πνευματικός όμως που εφαρμόζει κατά γράμμα τους κανόνες που αναφέρει το Πηδάλιο μπορεί να κάνη κακό στην Εκκλησία. Δεν βοηθάει να πάρει ο πνευματικός το Πηδάλιο και να αρχίσει: «Τι αμαρτία έκανες εσύ; Αυτή. Τι γράφει εδώ γι’ αυτήν την περίπτωση; Τόσα χρόνια αποχή από την θεία Κοινωνία! Εσύ τι έκανες; Αυτό. Τι γράφει εδώ; Αυτόν τον κανόνα!». - Πρέπει, Γέροντα, κανείς να λαμβάνει υπ’ όψιν του δεκάδες πράγματα. - Ναι, ιδίως στην σημερινή εποχή δεν είναι να πάει κανείς να εφαρμόσει όλον τον νόμο της Εκκλησίας με μια αδιάκριτη αυστηρότητα, αλλά πρέπει να καλλιεργήσει το φιλότιμο στους ανθρώπους. Να κάνη πρώτα δουλειά στον εαυτό του, για να μπορεί να βοηθάει τις ψυχές, αλλιώς θα σπάζει κεφάλια.

Learn the truth

 However, the Bible was not speaking about karma but about the judgment of God (The full Biblical verse is: "Be not deceived; God is not mocked: for whatsoever aman soweth, that shall he also reap." - Galatians 6: 7. ) The concept of karma is nothing more than a cunning attempt to entangle Soul in the laws of physics and thus make followers believe they are dependent on the guru for their release. New Agers like to cite karma as the law of personal responsibility, when in reality it is the opposite, a mechanism which allows someone to behave as he pleases, in the full knowledge that at some future date everything will balance out and no fundamental harm has been done.Since New Agers believe the law of karma could not operate to full effect over the course of a single lifetime, they propose a long series of lives over which Soul'matures' and works off its bad karma. The end result, supposedly, of this longevolutionary process is God-Realization, the great illumination in which Soul finally becomes a god. Reincarnation is therefore marketed as a flawless mechanism of self-perfection, whereby the maturities and defects in an individual are gradually refined and eliminated. This beguiling philosophy is designed to ensure that no onemakes a serious effort toward their personal salvation since, as New Agers argue, everyone is saved from the outset, so who needs a Savior? Again, Lucifer is achieving a major objective when he gets someone to accept this sinister philosophy.The New Age movement has tried various ways to market reincarnation amongChristians. Chief among these is hypnotic regression, where the subject is placed in atrance-like state and induced to remember episodes from his ‘past lives.’ This is anextremely clever trick since hypnosis, by its nature, exposes the subject to demonicinfluences. The implantation of ‘memories’ is thus easy to achieve. New Agers also like to cite cases of children who recall their past lives. This is highlydisingenuous since children are very suggestible and liable to accept all kinds of myths and stories as part of their personal reality. If they are members of a family with a leaning towards the occult, the child may also be exposed to unclean spirits and implanted with 'memories' based on verifiable fact.It is worth noting that the great architect behind most New Age philosophies, Madame Blavatsky , did not herself assert the principle of reincarnation in her first major work, Isis Unveiled . If the fact of reincarnation is such a central tenet of New Age thinking, then why was it not mentioned even once in that monumental tome (over 1470 pages)? The reason is simple - it had not yet been identified (in 1877) as an importantingredient in the toxic brew which Lucifer was preparing for the unwary.If you have any doubt about Blavatsky's allegiance to the rule of Lucifer, you mightlike to note that the name she gave to her theosophical magazine was Lucifer and thatthe publishing house established by her disciples to propagate her works was initiallycalled Lucifer Publishing Company (later changed to Lucis Trust). Her books, IsisUnveiled and The Secret Doctrine are riddled with Luciferian philosophy. Remove not the ancient landmark, which thy fathers have set. People foolishly think they can draw nourishment from certain New Age beliefs, incombination with their Christian faith, but this is not possible. As the Bible says, "Doth a fountain send forth at the same place sweet water and bitter?" (James 3:11). If a movement is Luciferian in any particular, it is Luciferian all the way through

ORTHODOX CHRISTIAN ANSWER ABOUT THE ANTICHRIST

No “pre-Tribulation” rapture into Heaven for End-Time Christians The Three Holy Youths are seen by St. Irenaeus as a prefigurement of the Church in the End-Times that shall be persecuted severely by the Antichrist for its refusal to worship him or his image. Believers must remain strong at that time. Endurance is needed. Patience is needed (Rev.

The Three Holy Youths are seen by St. Irenaeus as a prefigurement of the Church in the End-Times that shall be persecuted severely by the Antichrist for its refusal to worship him or his image. Believers must remain strong at that time. Endurance is needed. Patience is needed (Rev. 13:10). There will be no “pre-tribulation” rapture (rapture means: “caught up”) as a miraculous escape route into Heaven to avoid End-Times persecution. This concept of escaping the Antichrist’s final persecution by a divine rapture up into Heaven is modern-day false teaching that only a certain percentage of Protestants believe. It was invented in Scotland in 1830 by Margaret Macdonald and promoted widely by Englishman John Nelson Darby (whom some credit as its originator.)27 Before these two people lived, no Protestant, Roman Catholic, or Orthodox Christian ever heard of or believed such an idea. Rather, the historic Christian view has always been to follow the Lord Jesus’ exhortation of believers to endurance, saying: “He who endures to the end shall be saved” (Matthew 24:13). Orthodoxy rejects and has never taught the innovative and recently developed modern-day theory of an escape “rapture” that will gather Christians into heaven ahead of time so that they will not have to see the Antichrist nor be persecuted by him nor undergo a period of persecution, trial, and tribulation. If there was such a rapture into Heaven ahead of the Antichrist’s persecution, then all of Jesus’ warnings to believers to watch out and not be deceived by the false christ would be useless warnings (see Matthew 24:23-27). Rather, Scripture teaches that “it was given unto him [to Antichrist—the Beast] to make war with the saints, and to overcome them” (Rev.13:7). Obviously, the Christians will be still on the planet if the Antichrist is going to be fighting and persecuting them. If the “saints”—the believers—had been previously raptured (caught up) into heaven prior to the Antichrist’s persecution of them, then this Scripture (Rev. 13:7) would mean nothing. Rather, St. Paul explains that the real “rapture” of believers being “caught up” into the sky is simply the gathering of the believers who are still alive on the earth (and enduring to the End) to meet the Lord Jesus in the air when He finally returns on the clouds of glory at His Second Coming—which takes place after the Antichrist’s persecution. For the Lord, Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thess. 4:16-17) This gathering of the remaining faithful Christians (the “elect”) to Christ at His Second Coming will follow the period of great End-Time Tribulation that Jesus Himself described: Immediately after the tribulation of those days…they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet and they shall gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:29,30,31) The Antichrist’s short three and a half year violent reign “Immediately after the tribulation of those days…” Holy Scripture is very clear that before Christ’s Glorious Return in the sky, there will be a terrible time of persecution for believers, with no pre-tribulation escape rapture. True believers must be strong, patient, and trusting in Jesus (Rev. 13:10). Many will be witnesses for the true Christ and will be beheaded, becoming martyrs (Rev. 20:4). For a short period of three and a half years (“1260 days”—Rev. 11:3), the Antichrist will have deceived the world, pretending to be nice, so that he could take over political control. But then, after becoming a global monarch, for a second short period of another three and a half years (“42 months”—Rev. 13:5) he will try to force humanity to worship him. Like ancient King Nebuchadnezzar, the Antichrist will use devious and evil means to do so. He will use coercion to force all people into his spiritual and political camp by controlling the buying and selling of all goods and services. Thus, after a pre-reign period of a first three and a half years of campaigning during which time he fakes kindness in order to gather global political support, then following his coronation as global king in Jerusalem, the Antichrist will have a short, yet violent reign of another three and a half years. St. Paisios of Mt. Athos took this time frame to be literal.28 Thus, the total is seven years allotted to the Antichrist—from his first appearance on the world scene until his overthrow at Christ Jesus’ Second Coming, as described in 2 Thessalonians 2:8.