My point of view

 

Is there any Thanks outside the Orthodox Church? Where are the limits of the Church? Is contemporary Protestantism and Roman Catholicism heretic in the same sense that the great heresies of the first millennium were heretic? Do they have all the simple followers of these heterodox religious groups of heretics - or maybe even idolaters? Is baptism within non-Orthodox ecclesiastical bodies valid? Do they have the same spiritual power and bear the same spiritual blessings as Orthodox Baptism? What has brought mankind - and indeed "Christianity" - to this desperate situation? It is definitely not an overtly worship of the devil, which is always limited to a few people; it is probably something much thinner, and something awesome and considered by an Orthodox Christian: is the loss of the grace of God following the loss of the essence of Christianity .
In the West, it is certain that the grace of God has been lost for many centuries. The Roman Catholics and the Protestants have not fully eaten the grace of God, so it is not surprising that they can not discern its demonic imitation. But alter! The success of subtle spirituality even among Orthodox Christians today reveals how much they have also lost the essence of Christianity, so they can no longer distinguish between true Christianity and pseudo-Christianity. Orthodox Christians have long considered for granted the precious treasure of their faith, and have neglected to put into use the pure gold of their teachings. How many Orthodox Christians even know the existence of the basic texts of the Orthodox spiritual life that teach precisely how to distinguish between genuine and false spirituality, texts that give life and teaching to saints of men and women who have come to great measure of the grace of God Constantinople=THIS WILL BE IN THE GREEK HANDS AFTER THE WAR WORLD 3-This will be the blooming period of Orthodoxy for a short period of time because then they start again and people are drifting to evil.And Then, the state of peace, the antichrist, that is why all must come and join orthodoxy-Papism is a demonic fallacy and a great heresy. there is a truth - the Holy Eastern Orthodox Church. all those abroad are heresies.The Orthodox Church traces its development back to the older church founded by Apostle Paul and the Apostles, through the ancient Roman empire and the continuation of the Byzantine Empire. She herself considers the historical and organic continuity of the original Church founded by Christ and His disciples. Is the religion of the majority of the population of Belarus, Bulgaria, Cyprus, Georgia, Greece, Macedonia, Moldova, Montenegro, Romania, Russia, Serbia and Ukraine? there are significant minority populations in Bosnia and Herzegovina, Albania, Kazakhstan, Kosovo, Jordan, Palestine / Israel, Lebanon and Syria. It teaches that it is the One, Holy, Catholic and Apostolic Church founded by Jesus Christ in His Great Commission to the students 2,000 years

HOLY LIGHT

Gennady Zaridze = Ο Άγιος Φωτός είναι το έργο της χάριτος του Θεού.

Η θερμοκρασία της Αγίας Φωτιάς είναι γύρω στους σαράντα βαθμούς Κελσίου για λίγα λεπτά μετά την ήττα της, έτσι οι πιστοί μπορούν να την πάρουν ελεύθερα στα χέρια τους και να "πλύνουν" τα πρόσωπά τους σε αυτό κατά τη διάρκεια αυτής της περιόδου, επειδή δεν καίγονται, Αρχιεπίσκοπος Gennady Zaridze, των Ορθοδόξων Χριστιανών Επιστημόνων και Πρύτανης της Εκκλησίας της Μητέρας του Θεού προστατευτικό πέπλο στην περιοχή Voronezh, δήλωσε σε συνέντευξή του στο RIA-Novosti. "Χρησιμοποιούσα ένα πυρόμετρο και κατέγραψα τη θερμοκρασία της Αγίας Πυρκαγιάς αμέσως μετά την κατάβαση: αμέσως πλένω το πρόσωπό μου με αυτή την Πυρκαγιά (και εγώ δεν έκαψα!) Και μέτρησα τη θερμοκρασία της και αποδείχτηκε ότι η μέση θερμοκρασία της Φωτιάς ήμουν που κρατούσε και η πυρκαγιά που κρατούσαν οι γείτονές μου ήταν σαράντα δύο βαθμούς Κελσίου. Δεκαπέντε λεπτά αργότερα μέτρησα ξανά τη θερμοκρασία και έφτασα τους 320 ° Κελσίου μέχρι εκείνη την εποχή ", ο αρχιερέας διερευνώντας τα θαύματα χρησιμοποιώντας φυσικο-επιστημονικές μεθόδους για πολλά χρόνια α. Fr. Ο Gennady Zaridze χρησιμοποίησε ένα πυρόμετρο, το οποίο με τη βοήθεια ενός μη υπέρυθρου υπέρυθρου θερμόμετρου μετρά τη θερμοκρασία επιφάνειας ενός αντικειμένου για να μετρήσει τη θερμοκρασία της Ιεράς Φωτιάς. Ένα ασημένιο πλάτος πλάτους πέντε χιλιοστών και ενός χιλιοστού πάχους χρησιμοποιήθηκε ως αντικείμενο. Δεδομένου ότι το ασήμι είναι ένα από τα μεγαλύτερα μέταλλα παραγωγής θερμότητας, όταν τοποθετείτε μια πλάκα στη φωτιά, θα πάρετε αμέσως τη θερμοκρασία της φλόγας. Fr. Ο Γκενάντι Ζαρίντζε επισκέφθηκε τους Αγίους Τόπους τον Απρίλιο του 2016 για το Πάσχα, κατόπιν πρόσκλησης του Ιδρύματος Αγίου Ιωσήφ. Andrew και με την ευλογία του μητροπολίτη Sergy Voronezh και Liski. "Δεν έχω την παραμικρή αμφιβολία ότι η Αγία Φωτιά είναι έργο της χάριτος του Θεού, είναι ένα είδος θεϊκού έλεος στον αμαρτωλό κόσμο που έχει σχεδιαστεί για να διατηρήσει και να ενισχύσει την πίστη", δήλωσε ο βοσκός σε συνέντευξή του στο RIA-Novosti , προσθέτοντας ότι υπήρξαν περιπτώσεις θεραπευτικών θαυμάτων κατά τη διάρκεια των εορτών του Αγίου Φωτίου. ότι το 2008 ο Αντρέι Βόλκοφ, ένας επιστήμονας από το ρωσικό ερευνητικό κέντρο της Ρωσίας (Ινστιτούτο Kurchatov), ​​είχε έρθει στην Ιερουσαλήμ πριν την κατάκτηση της Αγίας Φωτιάς και έφερε μαζί του ένα όργανο που κατέγραψε διάφορα φάσματα ηλεκτρομαγνητικής ακτίνας Βολία. Εκείνη την ημέρα ήταν ο πρώτος άνθρωπος (ακόμη και πριν ο πατριάρχης πήγε στους πιστούς τη φωτιά) για να μάθει ότι η Αγία Φωτιά είχε καταρρεύσει επειδή τα σώματα έδειξαν πολύ ισχυρή ηλεκτρική

Saturday, July 21, 2018

 Gennady Zaridze = The Holy Light is the work of God's grace.

 

 The temperature of the Holy Fire is around forty degrees Celsius for a few minutes after its defeat, so the faithful can freely take it in their hands and "wash" their faces in it during this period, because they do not burn  , Archbishop Gennady Zaridze, Orthodox Christian Scholar and Rector of the Church of the Mother of God in the Voronezh region, said in an interview with RIA-Novosti.  "I used a pyrometer and recorded the temperature of the Holy Fire immediately after the descent: I immediately washed my face with this Fire (and I did not burn!) And I measured its temperature and it turned out that the average temperature of the Fire was what kept the  "The fire that my neighbors were holding was forty-two degrees Celsius. Fifteen minutes later I measured the temperature again and reached 320 ° C by that time," the high priest explored the miracles using natural science methods for many years a.  Fr.  Gennady Zaridze used a pyrometer, which with the help of a non-infrared thermometer measures the surface temperature of an object to measure the temperature of the Holy Fire.  A silver width of five millimeters wide and one millimeter thick was used as the object.  Since silver is one of the largest heat generating metals, when you place a plate on the fire, you will immediately get the temperature of the flame.  Fr.  Gennady Zarindze visited the Holy Land in April 2016 for Easter, at the invitation of the St. Joseph Foundation.  Andrew and with the blessing of Metropolitan Sergy Voronezh and Liski.  "I have no doubt that the Holy Fire is the work of God's grace, it is a kind of divine mercy to the sinful world designed to maintain and strengthen faith," the shepherd told RIA-Novosti.  that there were cases of healing miracles during the feasts of Agios Fotios.  that in 2008 Andrei Volkov, a scientist from the Russian Research Center of Russia (Kurchatov Institute), had come to Jerusalem before the conquest of the Holy Fire and brought with him an instrument that recorded various spectra of electromagnetic radiation.  That day he was the first person (even before the patriarch went to the faithful to fire) to learn that the Holy Fire had collapsed because the bodies showed very strong elec

 

Fr. Seraphim Rose answers the question: What should we believe about Christians who are outside the Orthodox Church?

Fr. Seraphim Rose

A few years before he died, Fr. Seraphim received a letter from an African-American woman who, as a catechumen learning about Orthodoxy, was struggling to understand the uncharitable attitude that some Orthodox Christians showed to those outside the Church, an attitude which reminded her of how her own people had been treated. She wrote the following letter:

I am deeply troubled as to how Orthodoxy views what the world would call Western Christians, i.e., Protestants and Roman Catholics. I have read many articles by many Orthodox writers, and a few use words like ‘Papists,’ etc., which I find deeply disturbing and quite offensive. I find them offensive because as a person of a race which has been subjected to much name-calling I despise and do not wish to adopt the habit of name-calling myself. Even ‘heretic’ disturbs me. . . .

Where do I stand with my friends and relatives? They do not know about Orthodoxy or they do not understand it. Yet they believe in and worship Christ. . . . Am I to treat my friends and relatives as if they have no God, no Christ? . . . Or can I call them Christians, but just ones who do not know the true Church?

“When I ask this question, I cannot help but think of St. Innocent of Alaska as he visited the Franciscan monasteries in California. He remained thoroughly Orthodox yet he treated the priests he met there with kindness and charity and not name-calling. This, I hope, is what Orthodoxy says about how one should treat other Christians.

This woman’s quandary was actually fairly common to people coming into the Orthodox Faith. Now nearing the end of his short life and having thrown off his youthful bitterness, Fr. Seraphim answered as follows:

I was happy to receive your letter—happy not because you are confused about the question that troubles you, but because your attitude reveals that in the truth of Orthodoxy to which you are drawn you wish to find room also for a loving, compassionate attitude to those outside the Orthodox Faith. I firmly believe that this is indeed what Orthodoxy teaches. . . .

I will set forth briefly what I believe to be the Orthodox attitude towards non-Orthodox Christians.

Orthodoxy is the Church founded by Christ for the salvation of mankind, and therefore we should guard with our life the purity of its teaching and our own faithfulness to it. In the Orthodox Church alone is grace given through the sacraments (most other churches don’t even claim to have sacraments in any serious sense). The Orthodox Church alone is the Body of Christ, and if salvation is difficult enough within the Orthodox Church, how much more difficult must it be outside the Church!

However, it is not for us to define the state of those who are outside the Orthodox Church. If God wishes to grant salvation to some who are Christians in the best way they know, but without ever knowing the Orthodox Church—that is up to Him, not us. But when He does this, it is outside the normal way that He established for salvation—which is in the Church, as a part of the Body of Christ. I myself can accept the experience of Protestants being ‘born again’ in Christ; I have met people who have changed their lives entirely through meeting Christ, and I cannot deny their experience just because they are not Orthodox. I call these people “subjective” or “beginning” Christians. But until they are united to the Orthodox Church they cannot have the fullness of Christianity, they cannot be objectively Christian as belonging to the Body of Christ and receiving the grace of the sacraments. I think this is why there are so many sects among them—they begin the Christian life with a genuine conversion to Christ, but they cannot continue the Christian life in the right way until they are united to the Orthodox Church, and they therefore substitute their own opinions and subjective experiences for the Church’s teaching and sacraments.

About those Christians who are outside the Orthodox Church, therefore, I would say: they do not yet have the full truth—perhaps it just hasn’t been revealed to them yet, or perhaps it is our fault for not living and teaching the Orthodox Faith in a way they can understand. With such people we cannot be one in the Faith, but there is no reason why we should regard them as totally estranged or as equal to pagans (although we should not be hostile to pagans either—they also haven’t yet seen the truth!). It is true that many of the non-Orthodox hymns contain a teaching or at least an emphasis that is wrong—especially the idea that when one is “saved” he does not need to do anything more because Christ has done it all. This idea prevents people from seeing the truth of Orthodoxy which emphasizes the idea of struggling for one’s salvation even after Christ has given it to us, as St. Paul says: "Work out your own salvation with fear and trembling"

SPIRITUAL SALVATION

 And the Devil, exploiting the revival of the times and the indifference of the Christian for his spiritual salvation, works hard to eliminate the work of the Orthodox Church. For this purpose he again tries to apply his sophisticated and abhorrent plan, the scourge of the lie of the Churches. But which of the churches? The symbol of faith and history teaches that the Church is "one, holy, universal, and apostolic," this is the secret body of the Lord, which is found only in the Orthodox Church

Reason why there's no reincarnation

 

Όταν ο Χριστός ήταν στη γη, μια φορά πήρε μαζί του στην κορυφή του βουνού μερικούς από τους μαθητές του. Εκεί τους έδειξε τη μεταμόρφωσή του, δείχνοντάς τους πώς θα είμαστε στο τέλος όταν θα έρθει ξανά για τον τελικό διευθέτηση, σχετικά με το πώς θα είμαστε, στη μετά θάνατον ζωή, ο Προφήτης Μωυσής και ο Προφήτης Ηλίας που ελήφθη ζωντανός στους ουρανούς με ένα πύρινο άρμα συνομιλώντας μαζί Του για τις προφητείες που αναφέρονται στο σωτήριο Πάθος Του. Αυτό έγινε για να δείξει στους μαθητές ότι είναι ο Κύριος του Νόμου και οι προφήτες, ζωντανοί και νεκροί. Πώς μπορούμε να μιλήσουμε για τη μετενσάρκωση του Μωυσή που είχε πεθάνει 1250 χρόνια πριν από τον Χριστό; Πώς μπορεί να είναι ο Μωυσής αν υπάρχει μετενσάρκωση; Η προσωπικότητά μας δεν αλλάζει ποτέ, είμαστε ένα και το αυτό, οι ψυχές μας δεν μπορούν να μεταμορφωθούν

Το δόγμα του Κάρμα και της Μετενσάρκωσης

Christ defeated death , not by delivering from the body, but also by the resurrection  and immortality of the body. The doctrine of Karma and Reincarnation cancels the mystery of Christ's salvation. While the eternal Judge will stand not only the soul but also as one body, the doctrine of reincarnation, which evaluates the body negatively, not only cancels the hope in Christ, but also the sense of divine worship, the basic purpose of the Divine Eucharist, what is the point to suffer in this life, if you have no recollection, which is the benefit of you in this life?

Under hypnosis= The devils can interfere into your subconscious mind