Το Άγιο Πνεύμα: Η Θεία Παρουσία του Θεού

so communion with God is mainly through

prayer and it is recommended by Saint Paul the apostle Paul recommends without ceasing

he says pray that is to pray constantly what does this mean it does not

mean constantly to pray it means to have the memory of God to

keep in the back of our mind and in our hearts the memory of

God, that is, what we heard in church, what we saw, let us

constantly recreate them and preserve the memory of God within us, this is one

secret prayer yes and yes if we can

also work on mental prayer which is a superior form of prayer in relation to the

logical prayer we do in the church all the services of the

church are logical prayer because it is done with the intellect the

intellect participates mental prayer but it is mainly done with the heart because according to

mental prayer when mental prayer means the monologue

prayer of Jesus who is the Lord Jesus Christ have mercy on the

sinner, this prayer when the person says it and brings it down from the mind,

from the intellect, it comes down to the place of the heart, this prayer can be

done from the heart and become continuous with the grace of God and when

it comes down this prayer in the space of the heart and when the grace of God acts

then tears come to man, the tears of repentance which

cleanse his soul from the passions and when he receives when

the man acts for a long time this prayer and God gives him the uninterrupted

heart prayer as a gift of the holy spirit then what happens the

holy spirit comes and prays here in the heart space in the man and the

man feels here in this space of the heart a prayer should be acted that

is not his so this is the prayer of the holy spirit and then

it happens when the night acts day this happens when this acts in the

heart of man, the prayer of the holy spirit comes and acts here,

that is, grace comes and acts here and the holy spirit prays on

behalf of the person, then man really becomes a temple of the holy

spirit, his body that is, because with the holy baptism we are a temple of the holy

spirit but by virtue that is because holy baptism the soul with passions and

sin are buried or grace is buried inside and with repentance

and tears, the soul cleans these debris little by little, and when

it cleans one by one, the soul and God wants to give us this

prayer, that is, a finding from our life, God gives us this prayer in

the heart of the holy spirit where the holy spirit prays permanently

inside the person and then the person begins and

progestogen before wish gives him joy gives him peace gives him a state that

does not exist neither anxiety nor depression nor anything so this is the main

work of the monk but because the gospel is the same for the

laity and the monk and the layman can achieve this state

of unceasing heart prayer it is a little more difficult but he can

achieve it and there are lay people who have achieved

this, so here we answer the first question, how does communion with

God manifest itself in monastic life, this communion with God in monastic life manifests itself through

prayer and study and the permanent memory

of God that man must

maintain within himself and how man loses the memory of God when he turns

to the world when he turns on his cell phone when he watches television when he starts

talking worldly and his mind leaves God and he starts talking about

worldly things the memory of god goes away and then he has to come back and

find it again and struggle to find it again the memory of god